Essence Of Political Seva Is In Dissolving Ego

The preamble to the constitution of India begins with the words, "We, The People of India". The opening words of the constitution bear testimony to the precedence Indian polity places on the sovereignty of the people in the Union of India. This sovereignty is a natural corollary of the process of free and fair elections through the length and breadth of the country. Political leaders, whether in power or in opposition, bear an acute responsibility towards this objective of making the people sovereign. This becomes particularly significant as the results of elections to Delhi's legislative assembly will be declared today. As Delhi decides, it is paramount that political leaders remember that the people become sovereign when despite the outcome of elections, politicians are deeply aware and committed to seva, service of the people of India.

One profound example of exemplary governance from Indic mythology is the story of King Shibi. Renowned for his unwavering commitment to justice and compassion, King Shibi once offered his flesh to save a dove being pursued by a hawk. This act of selflessness was not merely symbolic; it underscored his dedication to protecting the vulnerable at all costs, embodying the true essence of leadership as service and sacrifice. King Shibi's story reminds us that leadership is a sacred duty prioritising the well-being of others above personal gain or convenience.

Those who win elections must learn from King Shibi that their mandate is not a trophy but a responsibility, their dharm. Winners must approach their roles with gratitude, recognising the trust placed in them. A leader's dharm is to prioritise the welfare of all, especially the most vulnerable. This requires humility, transparency, and an unwavering commitment to serve. The essence of political seva lies in dissolving one's ego and dedicating every action to the betterment of society. This should guide every decision. Just as a farmer tends to the land with care, leaders must nurture aspirations of the people. They can create an environment where every individual feels valued and heard. Constructive engagement with critics and opponents strengthens the democratic fabric, transforming governance into a collaborative effort.

On the other hand, in Indian philosophy, setbacks are opportunities for self-reflection. Those who lose elections are not failures but participants in a greater karmic cycle. Drawing from the ideal of introspection, they must examine their actions and strategies, seeking to understand where they fell short. Like Yudhishthir in the Mahabharat, who faced defeat and exile after the dice game, politicians must use setbacks as moments of deep self-reflection.

The role of opposition is as sacred as that of the governing party. Their duty is to hold govt accountable, not out of spite but as an act of seva to the nation. By offering constructive criticism and advocating for the marginalised, they ensure that the voice of every citizen resonates in the corridors of power.

While winners carry the immediate responsibility of governance, opposition plays the more important role in shaping a just and equitable society by ensuring govt accountability. Both must remember that their ultimate allegiance is to the people whose trust they seek to honour.

Authored by: Hansaji Yogendra